precarization as political constituting

There is an important presupposition for both a political and a theoretical perspective of the common: the new figure of work based on communication, knowledge, creativity, and affect is by no means productive only for a new phase of capitalist accumulation. The economization of the social, the confluence of work and life, the demands to involve the whole person in immaterial and affective work—in other words, the capitalization of modes of subjectification—are not total, comprehensive, or wholly determined. There are always surpluses, possibilities for articulation, and potentialities of resistance. Modes of subjectification are not completely absorbed into the normative state, or into economic interpellations of flexibility, mobility, and affective and creative labor. In insecure, flexibilized, and discontinuous working and living conditions, subjectifications arise that do not wholly correspond to a neoliberal logic of exploitation, which also resist and refuse.
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